Lemma:appeto (V)

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Lemma
Name appeto
Part of Speech V
SyntacticWords 7
Frequency Class 10
Frequency 13
Text Frequency 10
Inverse Document Frequency 30.7
Wiktionary appeto

Morphology

form case comparison_degree gender mood number person pos tense voice
appetant subjunctive plural 3 V present active
appetendum accusative positive neuter gerundive singular V
appetendum accusative neuter gerund singular V
appetentes nominative masculine participle plural V present active
appetere infinitive V present active
appetit indicative singular 3 V present active
appetunt indicative plural 3 V present active

Paradigmatic Similarity (Word2Vec)

Graph View

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List View

appetitus (NN), amo (V), concupisco (V), fugiendus (ADJ), cupiditas (NN), transitorius (ADJ), sector (V), delectatio (NN), ambio (V), delecto (V) (11798 entries total, list limited to 10)

Syntagmatic Similarity (Collocation)

Graph View

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Tabular View

ADJ ADV AP ITJ KON NE NN NUM PN V
carnalis iniuste iuxta vae etiam Salomon concupiscentia NUMERAL is largior
nimius veraciter supra si Benedictus apostolus nos investigo
contentus propitie post quandoquidem Iacobus res suus renuntio
turpis quatenus ad quia cupiditas hic diligo
mensurus utpote praeter nec radix quilibet volo
otiosus quoque ob quasi peccatum tuus disputo
alienus evidenter causa igitur servitus noster aio
gratius sic per vero debitum vos exerceo
plerus usque super sed gula vester accipio
tantus satis a quoniam delicia nullus praedico

Concordance

13 entries total, list limited to 10

Document Left Context Keyword Right Context
Text:(MGH Capitularia 1) - Capitulare missorum Niumagae datum 13. Cupiditas vero in malam partem accipitur, qui supra modum res quaslibet iniuste appetere vult, iuxta Salomonem: ' post concupiscentias tuas non eas '.
Text:(MGH Capitularia 1) - Capitulare missorum Niumagae datum 14. Avaricia est alienas res appetere et adeptas nulli largiri; et iuxta apostolum haec est ' radix omnium malorum '.
Text:(MGH Capitularia 2) - Synodus papiensis Cap. 8. Illud quoque salutare sacramentum, quod commendat Iacobus apostolus dicens:’ Infirmatur quis in vobis, inducat presbiteros, et orent super eum unguentes eum oleo in nomine Domini, et oratio fidei salvabit infirmum, et suscitabit illum Dominus; et si in peccatis fuerit, remittuntur ei’, sollerti predicatione populis innotescendum est. Magnum sane et valde appetendum misterium, per quod, si fideliter poscitur, et peccata remittuntur et consequenter corporalis salus restituitur.
Text:(MGH Capitularia 2) - Episcoporum ad Hludowicum imperatorem relatio Et quid dicam, si in huiusmodi personis ita rabiem suam exercent, qui solent aut filiorum aut propinquorum causas protendere ad excusandas excusationes in peccatis, quandoquidem plerosque coeperit etiam caeca labes sacerdotes vel levitas, quibus portio Deus est, ut illam etiam ipsi appetant . Et vae mihi misero, quia nec fine mundi provocamur, ut tam gravi iugo servitutis liberari velimus, quod demergit usque ad profundum inferni, ut faciamus nobis amicos de mammona iniquitatis, qui nos recipiant in aeterna tabernacula.'
Text:(MGH Capitularia 2) - Episcoporum ad Hludowicum imperatorem relatio Congessimus etiam in opere conventus nostri nonnulla alia capitula ad laicorum fidelium observationem et salutem pertinentia, quorum hic ob nimiam prolixitatem mentionem tantum facimus: scilicet quod nosse eos oporteat coniugium a Deo esse constitutum, et quod non sit causa luxuriae, sed causa potius filiorum appetendum ; et ut virginitas, sicut doctores nostri tradunt, usque ad nuptias sit custodienda, et uxores habentes neque pellicem neque concubinam habere debeant; quomodo in castitate uxores suas diligere eisque utpote quasi infirmioribus honorem debitum debeant inpendere; et quod commixtio carnalis cum uxoribus gratia fieridebeat prolis, non voluptatis, et qualiter a coitu pregnantium uxorum viris abstinendum sit, et quod nisi causa fornicationis, ut Dominus ait, non sit uxor dimittenda, sed potius sustinenda, et quod hi, qui causa fornicationis dimissis uxoribus alias ducunt, Domini sententia adulteri esse notentur; sive etiam qualiter incesta a christianis cavenda sint, et quod loca Deo dicata frequentius devotiusque fidelibus ad Deum exorandum sibique propitius faciendum sint adeunda; et quod in basilicis Deo dicatis non sit fabulis otiosis turpibusque et obscenis sermocinationibus vacandum et negotia secularia publicaque placita habenda, et quod, qui haec in ecclesiis Dei faciunt, maiora sibi peccata accumulent; de iusto iuditio iudicando et munerum acceptione cavenda; de falso testimonio vitando et detractione cavenda necnon et de caeteris, quae enumerare longum est. Sunt etiam alia plura flagitia pernecessarium corrigenda, quae nos ideo hic inserere non necessarium duximus, quoniam satis evidenter in vestris capitulis ea comprehensa esse scimus, quae vos vestra auctoritate et fidelium consultu per strenuos missos vestros corrigenda esse censuistis.
Text:(MGH Capitularia 1: chapters) - Ansegisi abbatis capitularium collectio Cupiditas vero in malam partem accipitur, si quis supra modum res quaslibet iniuste appetere vult, iuxta Salomonem: ' post concupiscentias tuas non eas.'
Text:(MGH Capitularia 1: chapters) - Ansegisi abbatis capitularium collectio Avaritia est alienas res appetere et adeptas nulli largiri; et iuxta apostolum haec est ' radix omnium malorum.'
Text:(MGH Capitularia 2) - Concilium Meldense - Parisiense Tanta est quorundam cupiditas, utquidam eam appetentes ", iuxta quod ait apostolus, „ etiam a fide erraverint ".
Text:(MGH Capitularia 2) - Concilium moguntinum Ad quae pertinet: omnis libido, non solum inmunditia carnis, sed etiam in omni carnali concupiscentia; quidquid plus iusto appetit homo; turpe lucrum; munera iniusta accipere vel etiam dare; pro aliquo saeculari conquestu praetio aliquem conducere; contentiones et lites vel rixas amare; in placitis saecularibus disputare excepta defensione orphanorum aut viduarum; conductores aut procuratores esse saecularium rerum; turpis verbi vel facti ioculatorem esse vel iocum saecularem diligere; aleas amare; ornamentum inconveniens proposito suo quaerere; in diliciis vivere velle; gulam et ebrietatem sequi; pondera iniusta vel mensuras habere; negotium iniustum exercerenec tamen iustum negotium est contradicendum propter necessitates diversas, quia legimus sanctos apostolos negotiasse et in regula sancti Benedicti praecipitur praevidere, per quorum manus negotium monasterii transeat –; canes et aves sequi ad venandum; in commessationibus et vinolentiis nimiis incumbere; superfluitatem in quibuslibet rebus nolle fugere.
Text:(MGH Capitularia 2) - Capitulare missorum Silvacense Et si egerint, hoc etiam, ut praediximus, veraciter missi nostri investigent, et nobis renuntient, ut in seniore hoc sic emendemus, quatenus homines suos in potestate habeat et contenti sint debitis et indebita iniuste non appetant .

Feature Vectors

Paradigmatic Similarity (Word2Vec)

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Sentence Embedding

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Topic Model

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